Volume-XII, Issue-II, March 2026 |
শ্রীঅরবিন্দের পূর্ণাদ্বৈতবাদ : জড় ও চিৎ-এর সমন্বয় রুপম কামিল্যা, গবেষক, দর্শন বিভাগ, যাদবপুর বিশ্ববিদ্যালয়, কলকাতা, পশ্চিমবঙ্গ, ভারত |
Received: 13.03.2026 | Accepted: 14.03.2026 | Published Online: 31.03.2026 | Page No: | ||||
DOI: 10.29032/ijhsss.vol.12.issue.02W. | |||||||
Sri Aurobindo’s Integral Non-dualism: The Synthesis of Matter and Consciousness Rupam Kamillya, Research Scholar, Department of Philosophy, Jadavpur University, Kolkata, West Bengal, India | ||
ABSTRACT | ||
Sri Aurobindo, having firm belief in the truth of the Upaniṣads, regards Saccidānanda Brahman as the ultimate reality; yet he does not deny the real existence of the world. Sri Aurobindo thinks that the supreme aim of human life is to establish harmony between the ultimate consciousness and the material world. He mentions that neither materialism nor asceticism can attain this harmony. However, he asserts that only through realizing this harmony can human life be perfectly complete. Consequently, Sri Aurobindo holds a distinct perspective on materialism and asceticism. In this paper, the unique approach that Sri Aurobindo employs to establish the harmony between matter and consciousness – two principles that appear to be fundamentally opposed, will be critically analysed. | ||
Keywords: Brahman, World, Purṇādvaitavāda, Matter, Consciousness |